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THE FLIGHT OF THE HOLY FAMILY IN EGYPT
Egypt is considered the cradle of the human civilization; Egypt also enjoys a focal geopolitical position, connecting Africa, Asia and Europe through the Mediterranean Sea .the eras of the Pharaonic, the Greco-Roman, the Coptic Christian and the Islamic are the most luminous in the Egyptian history.
Some people in the outside the world may not aware enough of special significance all Egyptian attribute to the fact that the holy family, When the Christ was an infant, found haven in Egypt for nearly four years from persecution of king Herod. The Lord Jesus Christ was born at Bethlehem in Palestine in the days of hero the king, and after the coming of the
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wise men from the East to see Jesus and their departure, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him. "When he arose, he took the young Child and His mother by night and departed for Egypt." Matthew 2:13-14
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Already, Egypt had hosted lots of prophets like Abraham, Isaac, Jacob, the tribes of the Israelites, Moses the prophet and Jeremiah the prophet, but the greatest blessing, which Egypt received, was when the Lord Jesus came to Egypt with his mother the Holy Virgin Mary and stayed in it.
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God’s message, also delivered through the
prophetic utterance of Isaiah,” Blessed
be Egypt, My People “ ( Isaiah 19 : 25
) was an anticipation of the coming of St. Mark
to our country where the Gospel he
preached took firm root in the first decades of
Christianity. The holy family in their escape
from the infanticidal fury of king Herod , they
had to avoid the beaten tracks altogether and
pursue unknown paths, guided by God and his
Angel |

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,Day by day through the hidden valleys and
across uncharted plateaus in the rugged
wasteland of Sinai under the sun heat by
day and the better cold of the desert nights
preserved from the threat of wild beasts
and savage tribesmen , the all –too-
Human fears of the young mother for her infant
allayed by the faith that infused her with his birth. |
The Holy family passage: -
According to the documents of Pope Theophilus that recorded in the Coptic Senxarium tells:-
The Holy family proceeded from BETHLEHEM to GAZA, then, to RAFAH, EL ZARANIK [Floussiat ] , around 37 km WEST EL ARISH , then they continue their way along northern Sinai reaching to the FARAMA mid way between EL ARISH and present day PORT SAID it was their last step in Sinai ,their next leg of their trip moved to TEL BASTA [or Basta ] is a short distance from ZAGAZIG the main town in SHARQIAH govern orate The townsfolk , in consequence , turned about 100 km north-east of Cairo.
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There Jesus caused forth a spring of water to drink The city was full of idols, while the idols worshipers were spread all over the land of Egypt, they reached afterwards to MOSTOROD [Al-Mahamma] which means The bathing place because Virgin Mary bathed the Christ Child and washed his clothes It is important note that on the return journey of the holy family stopped once
more at Mostorod and this time caused to gush from the earth |
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which still flows forth to the present day
from Mostorod the Holy family moved to the northeast wards to BELBEIS [ancient Philippos] |
away from Cairo
by 55 km they rested there in the shade of a tree
which came to be called “The Virgin Mary’s Tree “
.The Holy Family left Belbeis northwards to the west
towards a to~ Named
MENIET SAINMMANAUD and was previously
known as 'Meniet Genah". They crossed the
River Nile to the city of
SAMMANUD inside the Delta and
its people received them in a pleasant way, and so
Jesus Christ blessed the people. At Sammanud an old
Church was built after the name of St. Mary the
Virgin, later it was changed, and a new Church was
built now on its ruins known as St. Abba Noub the
martyr at Sammanud.There is a reliquary at
the church of St. Mary at Sammanud which
contains the relics of St. Abba Noub tie martyr, the
relics of about eight thousands martyrs Thorn the
same region. At that same church there is a huge
round granite trough for making dough . It is said
that the Virgin Mary while staying at Sanmanud and
still that trough does exist at the church up till
now.
There is also, a holy well, which the Holy
Family might have drunk its Water and some of the
miracles happen by that blessed water of the well.
Again towards the northwest, the holy family now
traveled until the city of
SAKHA in the lake district of
Burullus, in the present day governorate of
Kafr El – Sheikh, the Coptic name of the SAKHA is [Pekha
– Issous] means “ the foot of Jesus “; as the
foot of the Jesus Christ was imprinted on a stone,
that stone had been hidden for a long time through
the ages for fear that it might be stolen , From
Kasha city the Holy Family crossed the western
branch of the river Nile (Rosetta branch) to the
west of the Delta and they moved after that to the
south to
WADI AL-NATRUN According to
tradition the Virgin Mary and her son the child
Jesus Christ, hid in that valley during their flight
to Egypt, and Jesus Christ blessed the four
directions of the valley It is customary that the
patriarchies of Alexandria are keen to visit the
monasteries of Wadi AI-Natrun "to cook" the holy
Myron oil Wadi Al Natrun is considered one of the
most famous valleys in Egypt It is considered the
home of asceticism and worship.
The Holy Family went
towards
AL MATARIYA which lies near Am Shams, far
from Cairo about 10 Kilometers It can be reached by
buses and the subway
AIN SHAMS is the same 11Heliopolis
city'", which is mentioned in the Old Testament was
know' during the Pharaohs by the name Am Shams was
well know~ in ancient Egypt for its famous
university Joseph married Asenath the daughter of
Potipherah priest of ON (Genesis 41: 45,50,
(46:20)At Ain Shams university on the priests of the
ancient Egyptians, the sons of the kings, princes
and nobles used to study the religious, spiritual
and philosophical knowledge, and also the different
mathematical, physical, natural, chemical sciences
and astronomy addition to different languages."Plato",
the philosopher stayed there during his youth and
there he was inspired his philosophy. Moses, the
head of the prophets was brought up there. During
the journey of the Holy Family to Ain Shams, "ON"
was inhabited by a large number of the Jews and they
had a Synagogue, which was called, "Onias" or the
house of "Onias".
At AI-Matariya the Holy Family
sheltered under a tree known nowadays by The tree
of the Virgin Mary. There the Lord Jesus gushed
forth a spring of water from which he drank, and
blessed it. Virgin Mary washed the clothes of the
child Jesus and poured the water on the ground On
that spot a sweet - smelling plant grew and it is
know~ with the narne of The Balsam tree, and
it is added to all kinds of perfimes which is used
in cooking the sacred Myron Oil, used in the
church religious rites A church was consecrated at
AI-Matariya after the name of Virgin Mary It is an
ancient church and was renovated and it has a great
fame The people visit that church and receive its
blessing. Al Matariya became one of the most
imponant centers of tourism. The remains of the old
tree still remain near the church of St. Mary the
Virgin at AI-Matariya region. Another tree was
planted of the same kind of the plant nearby. There
is also a monastery, which has a tree of the same
kind like that of the old one of the Virgin Mary.At
that district, there is a street, which bears the
name of the balsam street, and another one, which
bears the name of St. Mary, well street. The Holy
Family moved towards Old Cairo On their way, where
AL -ZAYIUN district is sited there is a
small church with the name of St. Mary the Virgin,
at the street of Tomanbay, AI-Zaitun district in
Cairo. It is most probably this church was one of
the important halts (through their journey) where
they rested St. Mary the Virgin appeared over The
domes of this church, starting from the second of
April 1968 and that apparition continued for several
(long) nights Thousands of people had visited the
site of the church, and stayed awake waiting to see
the apparition of the Virgin Their numbers exceeded
hundreds of thousands, and her apparition was in
different shapes accompanied by splendid miracles
From the districts of Am Shams, AI-Matariya and AI-Zaitun
the Holy Family moved towards Old Cairo.
On their
way they passed by the middle Old Cairo to the
district of Harat Zuwaila, which is near ElAtaba
Square in Cairo The site of the ancient church of
St. Mary the Virgin at Harat Zuwaila contains
churches. At that same site there is the church of
the great martyr St. George, together with the
church built by El Moalem Ibrahirn El Gohary, after
the name of St Mercurius of the two swords. Again,
there are two nun convents, one bearing the name of
St. Mary the Virgin and the other the name of St.
George. In front of the altar of the ancient church
of St Mary at
HARAT ZUAILA there is a sacred well. It
is believed that its water cures the illness and the
church is considered one of the most wonderful
ancient churches. The site of the church is near the
district of AI-Muski in Cairo. In
OLD CAIRO is considered the oldest of
the churches of The Fortress of Babylon St.
Mary halted by
• The church of St
Mary the Virgin (AI-Muallaqah) .
• The Church of St. Sergius (Abu Sergah) ,
• The Church of St Barbara .
• The Church of St George (in the Palace of
Waxworks) .
• The Church of the Virgin, identified by its
alternative name of Qasriet Al-Rihan .
• The Convent of St George .
• The Coptic Museum and the ramparts of the Fortress
of Babylon .
• The Greek Orthodox Church of St George .
• The Jewish Synagogue of Ben Ezra .
The FUSTAT SECTION
of
Old Cairo, which lies west of the Mosque of Amr
Ibn'l Aas, includes:
• The Church of St
Mercurios Abu Sefein (he of the two Swords).
• The Church of Abba Shenouda.
• The Church of the Virgin Mary of Al-Demshiria.
• The Convent of Abu Sefein.
• The Church of the Virgin of Babylon El Darag.
• The Church of Saints Abakir and Yohanna.
• The Church of Prince Tadros Al Mishriqi.
• The Church of the Archangel Mikhail (known also as
Al-Malak Al-Qibili - or 'Southern Angel')
• The Church of St Mena in Zahraa - Misr El Kadima.
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Afterwards the holy family
moved to southerly to a very modern Cairo
suburb of
MAADI
they boarded a sailing boat that
carried them up the Nile towards
southern Egypt. The historic church
built upon the spot from which they
embarked, also dedicated to the Virgin, is
also known as 'Al-Adaweya',
the Virgin's Church 'of the Ferry'. (In
fact, the name of the modern suburb, Maadi,
derives from |
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the
Arabic word meaning 'the Crossing Point').
The sailboat docked at the village
of Deir Al-Garnous (the later
site of the Monastery of Arganos) 10 kms
west of Ashnein el Nassara (a small
village near the town of
MAGHAGHA
). Outside the western wall
of the church of Virgin, a deep well is
believed to have provided the Holy Family
with the water they needed.
They went from there to a
spot later named Abai Issous,
'the home of Jesus', the site of
present day Sandafa village, east of
AL BAHNASSA
which stands some 17kms west of the town of
Beni Mazar. |
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On towards the south they
went from Bahnassa to
SAMALOUT
and crossed the Nile again from that town to
the spot on the east bank of the River where
the Monastery of the Virgin now stands upon
Gabal El-Tair (‘Bird
Mountain’) east of Samalout, 2
kms south of Meadeyat Beni Khaled. It is
known by this name (Gabal El-Tair) because
thousands of birds gather there. The Holy
Family rested in the cave which is now
located |
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inside the ancient church
there. Gabal El-Tair is also called
Gabal El-Kaf ('Palm Mountain’).
Coptic tradition maintains that, as the Holy
Family rested in the shade of the Mountain,
Jesus stretched His little hand to hold back
a rock which was about to detach itself from
the mountain-side and fall upon them. The
imprint of His palm is still visible. |
When they resumed their travels, the Holy Family
passed a laurel tree a stone’s throw south of Gabal
El-Tair, along the pathway flanking the Nile and
leading from the Mountain to Nazlet Ebeid and
the New Minia Bridge of today. It is claimed that
this tree bowed to worship the Lord Christ - glory
be to Him - as He was passing. The configuration of
the Tree is, indeed, unique: all its branches
incline downwards, trailing on the ground, then turn
upwards again, covered in a cloak of green leaves.
They call the tree Al Abed-
‘The Worshipper’).
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Once more crossing the Nile,
back to its west bank, the Holy Family
traveled southwards to the town of
AL ASHMOUNEIN
or
HERMOPOLIS MAGNA
- but it seems that they did not tarry long
there. Leaving behind them the rubble of
fallen idols, they continued still in a
southerly direction, for another 20 kms or
so to
DAIROUT AL SHARIF
(which,
like Al-Ashmounein, had an alternative Greek
name: Philes); and thence to |
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QUSSQAM
(or Qost - Qoussia). Here, too, the recorded
events testify that the townsfolk were
infuriated when the stone statue of their
local deity cracked and fell, and evicted
the Holy Family from the town. A
historically recorded incident dating to
that period refers to the devastation of
Qussqarn , and Coptic tradition asserts that
the ruin that befell the town was the
consequence of its violent rejection of the
gentle visitors. |
We
have an entirely different story in the warm welcome
with which the holy refugees were met at their next
stop at Meir (or MEIRA) only 7 kms west of
Qoussia. Here, they found only consideration and
hospitality wherever they went, for which treatment
the town and its people were signally blessed.
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the place where there would
be “an altar to the Lord in the midst f
the land of Egypt”. Gabal (Mount)
Qussqam, which takes its name from the
town nearby that was laid waste, is 327
krns south of Cairo, and stands in
the Governorate of Assiut. The Monastery
of
AL-MUHARRAQ
nestles against the western
foothills of the |
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Mountain. It was built
around the area where the Holy Family remained just
over six months. Their time was spent mainly
in a cave which became, in the Coptic era,
the altar of the Church of Virgin Mary,
built at the western end of the Monastery
compound. The altar stone was the resting
place of the Child Jesus during the months
He dwelt there. |
The whole area - the Monastery and its surroundings
-is redolent of the Coptic Christian ethos. So
hallowed are its intimations, that the Copts of
Egypt named it the Second Bethlehem. It was
here, at. the very spot where Al-Muharraq Monastery
stands, that the Angel of the Lord appeared to
Joseph in a dream, and said “Arise, and take
the young Child and His mother, and go into the land
of israel; for they are dead which sought the young
Child’s life” (Matthew 2 : 20 & 21).
On their return,
the Holy Family took
THE EASTERN BANK OF THE NILE
passing by certain villages like Deir
EI-Barsha and Deir Abou Henas
(younnis - John).
So
Egypt,
received the greatest blessing when the Lord Jesus
came to Egypt with His Mother, the Holy Virgin Mary.
Thus, the prophecy has been fulfilled. |